In case anyone thinks that Canadian Anglicans are alone in promoting pagan poppycock, here is a video of Mary Glasspool’s consecration as bishop in TEC.
Tag Archives: TEC
The Anglican Covenant at the Canadian GS2010
The ACoC has a document to help attendees prepare for the General Synod 2010 discussion – or waffle – on the Anglican Covenant. Read it all here. Section 4 of the Covenant is the potentially contentious part, since it seeks to reign in Provinces such as TEC and the ACoC that have decided to go their own way on issues like same-sex blessings. Conservatives complain that section 4 has no teeth and liberals that it interferes with matters that are internal to a Province. It has no teeth.
In Section Four, affirmations and commitments are offered relating to processes and principles that should be followed in situations of conflict between provinces. The particular issues of potential or present conflict are not named, and the processes laid out work within the present structures of the Anglican Consultative Council, with the standing committee of that council serving as the mediating agent. The standing committee’s power is only to recommend courses of relational consequences to the council’s own constitutionally formed processes.
Member churches of the Anglican Consultative Council are invited to enter into this covenanted relationship, which makes tangible affirmations and commitments about our common heritage, participation in God’s mission, and mutual responsibility in the bonds of affection. When a situation of conflict arises, churches are enjoined to seek the mind of Christ, and the affirmations and commitments in Sections One, Two and Three provide tools for discerning dialogue. The possible outcomes cannot be predicted. Common mind may include, for example, the agreement to disagree on a particular issue, but to keep walking together. What is clear is that Section Four does not supplant the existing authorities, the canons and constitutions of provinces, or the constitution of the Anglican Consultative Council.
So to summarise the document’s preparation for discussing section 4:
- If a Province breaks the Covenant, the consequences are “relational” resulting, no doubt, in a severe scolding.
- If there is disagreement after signing the Covenant we’ll have some “discerning dialogue”. TEC and the ACoC have had a lot of practise at this: each could single-handedly bore the balls off a buffalo, let alone shrivel the resolve of all but the most hardy opposition.
- If TEC and the ACoC fail to subdue the enemy by focussed, concentrated magniloquence, then the “common mind” simply changes its meaning to “we disagree”. Black is white, up is down, and so begins another normal day in the ACoC.
- Who cares anyway because section 4 has no teeth.
Primate Fred Hiltz wants to lobby parliament
It’s reasonably clear that Canadian Primate, Fred Hiltz, marches in lock step with TEC Presiding Bishop, Katherine Jefferts-Schori on same-sex blessings and leftist social justice obsessions.
Here he goes again. Hiltz, in his new-year’s day sermon, said he wants to lobby the Canadian government through a church Secretariat for Government Relations:
Churches need lobby office here.
The government’s recent whack at the social justice group KAIROS has made churches realize that they’re no different than anyone else when it comes to lobbying in Ottawa. If you are not here, you are not heard. Fred Hiltz, head of the Anglican Church in Canada, floated this idea in his New Year’s sermon at Christ Church Cathedral, a stone’s throw from Parliament Hill: “We believe the cut of … funding for KAIROS denies hope for millions of people throughout the world and damages our reputation among the nations. … This crisis highlights the need for the Churches to have a Secretariat for Government Relations here in the nation’s capital. Given the multicultural and multi-religious complexion of our country, such a secretariat could reflect a strong partnership in the interest of human rights, among people of a variety of faith traditions. I believe that a secretariat of this kind would enhance our capacity to have a stronger voice in influencing the shaping of public policy, both domestic and international.”
Funnily enough, TEC has allocated $6.6M in its budget for a government Advocacy Centre:
If you had 6.6 million dollars and wanted to do something good, what would you do?
If your answer is “hire lobbyists to get the government to solve problems for you,” then you might be an Episcopalian.
What in the world does the Episcopal church want to communicate to our elected officials? Those silly resolutions passed by General Conventions of course, and it takes money to get these important messages across.
Another example of imaginative leadership from Fred Hiltz; Fred, apparently, is going to show the world the way out of the same-sex blessings mess. Stop sniggering:
If Canadian Anglicans can find a way to break through the impasse over sexuality “it could well become a vibrant model of the kind of renewed Christian community that has much to teach the wider church,”
I am ¬a Faithful Episcopalian
I only just came across this Facebook group.
Its statement of purpose keeps referring to a Book; I can only assume its Mao’s Little Red Book. There is no mention of obedience to God, just “canonical obedience to Her Grace the Presiding Bishop”.
Chilling.
We are a group of Episcopalians committed to unity, faith, and charity without schism from the Episcopal Church. True to the Anglican spirit, whoever you are, whatever you bring, you are welcome here.
OATH OF CANONICAL OBEDIENCE TO HER GRACE THE PRESIDING BISHOP OF THE EPISCOPAL CHURCH
We the members of this group, do solemnly swear by that book and by the holy contents thereof and by the wonderful works that God hath miraculously wrought in heaven above and in the earth beneath, that that we will pay true and canonical obedience to Her Grace the Presiding Bishop and Primate of the Episcopal Church and her successors in all things lawful and honest, so help us God through Jesus Christ our Saviour.
OATH OF SUPREMACY
We the members of this group, do utterly testify and declare in our consciences that the Presiding Bishop’s grace is the only primatial authority of this province, as well in all spiritual or ecclesiastical things or causes, and that no foreign bishop, prelate, or primate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority ecclesiastical within this province; and therefore we do utterly renounce and forsake all foreign jurisdictions, powers, superiorities and authorities, and do promise that from henceforth we shall bear faith and canonical obedience to the Presiding Bishop’s especial grace and her lawful successors, and to our power shall assist and defend all jurisdictions, pre-eminences, privileges and authorities granted or belonging to the Presiding Bishop’s especial grace and her successors, or united or annexed to the primatial throne of this province. So help us God, and by the contents of that Book.
Openly Gay Episcopal Priest Receives More Nods
From the Christian Post:
A controversial priest who has a lesbian partner has so far received more than half the votes she needs to be consecrated as an assistant bishop.
And the 120-day consent process began just a month ago.
The Rev. Canon Mary Douglas Glasspool has 29 consents to become bishop suffragan, according to a recent report by the Diocese of Los Angeles. She needs 56 to be confirmed as the second openly homosexual bishop in The Episcopal Church.
“Throughout her 30 years of ordained ministry, the Rev. Mary Glasspool has been faithful and consistent to the ministry, doctrine and teaching of the Episcopal Church,” Bishop Nathan Baxter of the Episcopal Diocese of Central Pennsylvania wrote in a pastoral letter indicating his consent.
“On the matter of her sexuality and life-style, the Rev. Glasspool is faithful to the spirit and prayerfully determined direction of our church,” he noted.
And there you have it: “Rev. Glasspool is faithful to the spirit and prayerfully determined direction of our church”. TEC has abandoned Biblical directives and, instead, has decided to go its own way, faithful to a spirit that is entirely unrelated to the Spirit and prayer that is entirely solipsistic.
LA Bishop refuses to block Glasspool’s election – does it really matter?
From here:
LA rebuffs Anglican conservatives.
The Bishop of Los Angeles has rejected the Standing Committee of the Anglican Consultative Council’s call to block the election of a lesbian priest as suffragan bishop of the diocese.
For “more than the past 30 years” the Episcopal Church has been “working on gradual, full incorporation of gay and lesbian people,” the Rt. Rev J Jon Bruno said in a statement he entitled “Be Not Afraid,” released on Dec 18.
However, “we have worked to be people of gracious restraint for all these years and have now come to a place in our lives that is normal evolutionary change which compels us to move from tolerance to full inclusion,” he said, rejecting the Standing Committee’s call for “gracious restraint” following the election of Canon Mary Glasspool.
The idea of the liberal TEC or ACoC exerting “gracious restraint” by not ordaining bishops who are practising homosexuals and not blessing the “marriage” of same-sex couples was a flawed concept from the beginning. The real problem is not that the provinces continue with the blessings and ordinations but that they believe they are the right thing to do: the ACoC and TEC wants to bless what God condemns. Restraint, gracious or otherwise is not the remedy; a change of heart – repentance – is.
The best solution would be to allow the liberal provinces to get on with acting on the light they believe they have received, allow conservative parishes along with their buildings to join the majority in the Anglican Communion, separate the two communions and see which side flourishes. If liberals are as deluded as conservatives think they are, it will all be over in 20 years.
Who’s afraid of Katharine Jefferts-Schori?
According to KJS, the church is filled wtih cainophobics:
Hundreds of worshippers packed into Sacramento’s Trinity Cathedral on Sunday morning to hear the nation’s leader of the Episcopal Church talk about the need to embrace change.
“Changing isn’t the problem,” said Bishop Katharine Jefferts Schori in her message. “Our fear and anxiety about it is.”
This is the same condescending drivel that both the ACoC and TEC have been peddling for years. KJS can’t seem to grasp that the problem is not that people are afraid of the changes she is making, but that they disagree with them.