According to the Diocese of Niagara, God loves Muslims more than ANiC Christians

Until now I had laboured under the impression that God loves everyone equally: sinners, saints, Christians, Muslims – and so on. Not so, according to the Niagara Anglican, the newspaper of the Diocese of Niagara.

Apparently he loves Muslims more than dissenters; and by dissenters, our author is referring to ANiC parishioners who departed the Anglican Church of Canada because it blesses same-sex marriages – although this is merely the tip of the heretical iceberg.

Were it not for the absence of an editorial comment distancing the paper from the remark, one might be tempted to dismiss it as yet another crackpot notion from Michael Burslem, a regular contributor to the paper. As it is, it obviously meets editorial and diocesan standards – and probably approval (the article is not online yet):

I’m equally convinced that God loves Muslims more than dissenters; those who cause bitter dissent and even schism in congregations and dioceses that a portion should up and leave. Since God loves us all, there is nothing that should cause us to love one another less than He does, even such subjects as the same-sex debate. Paul condemned settling matters in court as he did homosexual relations. He preferred all to be celibate as himself. However, Paul is not the Law, any more than the Bible is, and thanks be to God no one is saved by obeying the law, Paul’s the Bible or any other.

 

 

 

Diocese of Niagara: Jesus was only a caricature of God

From here: (page 3)

Jesus certainly had the character of God; his relationship with God was so close that his contemporaries called him the Son of God; but, without being irreverent, he was only a caricature of God. The author of the letter to the Hebrews chose his words most carefully to distinguish between God and Jesus Christ.

Michael Burslem, the author of this article in the Niagara Anglican, has laboured tirelessly over the years to diminish Christ’s divinity. He probably wouldn’t claim to speak for the whole diocese, but his articles are repeatedly published in the diocesan paper: I suspect he does.

He goes on to venture the following insight:

But is this to mean He is God of God or Light of light? Was God really born of Mary? Before we speak to anyone else about Jesus, I think we ourselves need to do some rethinking.

I’ve done my rethinking and left the diocese.