Tag Archives: Justin Welby

More tea vicar?

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The Church of England is putting on a sterling display of self-parody by holding tea parties to heal divisions in Britain, supposedly caused by the UK’s departure from the European Union.

At last we see good disagreement in action.

From here:

The Church of England is to host thousands of post-Brexit tea parties to heal divisions between Brexiteers and Remainers, complete with a set of “conversation starters” designed to break the ice.

New prayers have been written for priests to use at the gatherings, designed to bring together those who “lament” Britain’s exit from the European Union with those who will be celebrating.

Remainers and Brexiteers will be asked to “get together and chat over a cup of tea and pray for our country and our future”.

Bishop Kevin Robertson’s spouse will not be invited to Lambeth 2020

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The spouses of homosexual bishops will not be invited to attend Lambeth 2020 which means Toronto Bishop Kevin Robertson’s wife/husband, Mohan Sharma, will not receive an invitation.

I wonder whether Justin Welby has really thought this through. It’s only a matter of time before a male Anglican bishop marries another male Anglican bishop. I suspect the Anglican Church of Canada already has a matchmaking Task Force working strenuously to produce such a paradigm of proud diverse inclusion. What will Welby do when they succeed?

From here:

I need to clarify a misunderstanding that has arisen. Invitations have been sent to every active bishop. That is how it should be – we are recognising that all those consecrated into the office of bishop should be able to attend. But the invitation process has also needed to take account of the Anglican Communion’s position on marriage which is that it is the lifelong union of a man and a woman. That is the position as set out in Resolution I.10 of the 1998 Lambeth Conference. Given this, it would be inappropriate for same-sex spouses to be invited to the conference. The Archbishop of Canterbury has had a series of private conversations by phone or by exchanges of letter with the few individuals to whom this applies.

The Church of England’s Lego Indaba

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Rowan Williams used Indaba groups to try and cure the divisions in the Church of England. That didn’t work so Justin Welby is trying something new by using Lego “to build 3D metaphors for the state of the church….”

If that doesn’t solve the problems in the Anglican Communion, nothing will.

From here:

The Church of England wants to build a new future… using Lego.

Vicars yesterday used the toy bricks at a bizarre problem-solving session where they were asked to build 3D metaphors for the state of the church and also to describe themselves.

The process apparently ‘liberates the creative imagination’ and helps explore how participants’ ‘ideas, identities, values and expectations might combine to solve problems or discover vision’.

But Anthony Kilmister, chairman of the Anglican Association, said: ‘This beggars belief when the Church is facing so many serious issues.

‘A little more proper conversation and action and a little less playing with Lego might achieve something more constructive.’

The session was held in the diocese of Canterbury, overseen by Archbishop Justin Welby, whose spokesman said: ‘He is always positive about anything that encourages creative thinking.’

Justin Welby and tiaras: the enduring struggle to appear ever more ridiculous

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The west has developed a degree of immunity to the truth of the Christian message. As St. Paul said 2000 years ago, ”the message of the cross is foolishness to those who are perishing”, a diagnosis that is even more apposite today.

For those few secularists who are not deterred by the apparent foolishness of the cross, the Church of England, under the guidance of Justin Welby, has laboured tirelessly to come up with something contemporary to deter them, an idea that sets a new standard for objective stupidity, one so intrinsically daft that it will be centuries before the church manages to concoct  anything more ridiculous. Boys in tiaras and high heels.

From here:

Boys should be free to choose to wear a tutu, tiara or heels, and girls to wear toolbelts and superhero capes, the Church of England has said in new guidance issued to its schools.

The advice also calls on teachers to avoid using labels that might alienate children’s behaviour “just because it does not conform to gender stereotypes”.

The updated guidance for its 4,700 schools, titled Valuing All God’s Children [pdf], follows advice issued three years ago that covered homophobic bullying. It has now been expanded to include transphobic and biphobic bullying.

The church advises that nursery and primary school should be a time of “creative exploration”, and that pupils should feel free to “try out the many cloaks of identity” and “explore the possibilities of who they might be without judgment or derision”.

In the guidance, the archbishop of Canterbury, Justin Welby, warns that homophobic, biphobic and transphobic bullying causes “profound damage leading to higher levels of mental health disorders, self-harm, depression and suicide”.

The advice adds: “Pupils need to be able to play with the many cloaks of identity (sometimes quite literally with the dressing-up box). Children should be at liberty to explore the possibilities of who they might be without judgement or derision.

“For example, a child may choose the tutu, princess’s tiara and heels and/or the fireman’s helmet, toolbelt and superhero cloak without expectation or comment.”

When will Evangelicals stop being shocked by the next obvious thing?

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Justin Welby has awarded a lesbian Christian singer, Vicky Beeching, an award for outstanding service to the church. Evangelicals are shocked. Why in heavens name would they be?

It has been transparently obvious for years that Justin Welby is working to normalise homosexual behaviour in the church. The Church of England is awash with active homosexual clergy and those sympathetic to them. There have been no effective “consequences” for TEC and the ACoC after they approved same-sex marriage in their synods. Western Anglicanism has capitulated to the zeitgeist. Evangelicals in the CofE: you have lost the battle – possibly the entire war. Stop being shocked.

From here:

An evangelical Christian group in the U.K. says it’s in “shock” that Archbishop of Canterbury Justin Welby’s “outstanding service to the church” award has been given to Christian lesbian singer Vicky Beeching.

“Vicky Beeching rejects Christian teaching on sexual ethics by advocating for same-sex marriage,” Colin Hart, director of The Christian Institute, said in a statement on Tuesday.

“I’m shocked that the archbishop should choose to honor someone so out-of-step with the biblical understanding of marriage and sexual morality,” he added.

Another scandal strikes at the heart of the Church of England

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I am almost starting to feel sorry for Archbishop Justin Welby.

Recently he has had to deal with a child abuse scandal in which his detractors suggested he could be implicated, the rejection by his clergy of a report on human sexuality written at great expense by his bishops – in reality, the average British schoolboy knows more about sex than any bishop and could have produced something similar for nothing – and has squandered countless carbon credits flying all over Africa trying to drum up support for his bishop’s opinions about sex – the ones his own clergy just rejected.

And now, we have the last straw, the coup de grâce, the final assault on Canterbury’s mission to reconcile refined, effete, public school cultivated homosexuality with the raw condemnations one unavoidably stumbles across in Scripture.

Someone has placed plastic furniture in a 12th Century Church.

Various theories have been suggested as to the reason for this clear act of sabotage. The most plausible is that by placing a by-product of the demon fossil fuel, oil, in a sacred space, Welby’s enemies are making a subtle reference to his time as an oil executive, thereby calling into question his credentials as a green bishop, a true devotee of Gaia, the fourth person of our 21st century augmented Trinity.

Kevin Sims, the person who first spotted this outrage, has his own explanation: it’s a deliberate attempt to create an aesthetic aberration. And, apparently, the change was made without going through the proper procedures. As he says: “that means effectively anyone could change anything”. Like marrying people of the same sex, for example. It’s a slippery slope.

From here:

A vicar faces an official complaint for installing a childrens’ plastic table and chairs in a 12th century church.

Rector Lynda Klimas introduced the pint-sized white furniture set as a way to keep young children entertained during services.

But a disgruntled churchgoer has made an official complaint as he feels it has no place in the “historically sensitive and sacred” Lady Chapel.

The matter will now be investigated and, if taken to a tribunal, Rev Kilmas could be given a “lifelong prohibition from exercising any ministerial functions”.

Kevin Sims, 67, who has been attending the St Mary the Virgin Church for 20 years, said: “I definitely do not feel the number of children warrants it. My main issues are for aesthetic reasons and reasons of demand.

“There are procedures in place that anyone who makes changes in church has to go through.

“My concern is that if nothing is done it means effectively anyone could change anything.”

Justin Welby wants to wipe out AIDS by 2030

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Read and watch here.

There is nothing particularly surprising about this since the Anglican church seems to have an obsessive interest in making broad declarations about things over which it has no control or influence. When Anglican leaders are not parading their impotence by Making Poverty History or demanding justice on behalf of the climate, they are, with no medical knowledge whatsoever and a diminished confidence in the efficacy of prayer to heal, trumpeting that AIDS is to be banished by 2030. But why AIDS?

As you can see from the following chart, heart disease kills five time the number of people as AIDS. Even diarrhoea kills as many people as AIDS. Why isn’t the Archbishop of Canterbury telling us what a great privilege it is to be invited to give a message on the fight against diarrhoea?

disease

The reason, I suspect, is that, in a similar vein to Romans 1:18-32, as the church’s interest in eternity has waned, so its interest in sex – homosexual sex in particular – has increased, attracting a disproportionate number of homosexual clergy.

Although AIDS can be spread through heterosexual contact, the preferred way to contract it is still through homosexual activity. As this article points out, homosexual men are “more severely affected by HIV than any other group in the United States.”

So for Anglican leaders, combating AIDS is a species of group self-interest.

More on the Archbishop of Uganda’s departure from the Primates’ gathering

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Archbishop Stanley Ntagali’s statement below makes it reasonably clear whose side – no one should be under the illusion that there are no sides in this disagreement – Justin Welby is on: TEC’s and the ACoC’s. This doesn’t bode well for enforcing the sanctions that were placed against TEC, nor does it create much confidence that in three years’ time, if TEC has not repented, much will be done to further censure them. The success of the liberal technique of wearing everyone down through the passage of time and endless enervating conversation is well established and will be employed during the next three years.

The fact that, by the end of the meeting, there was any criticism of TEC at all was little short of miraculous.

To compensate for this unforeseen lapse, the first thing Welby did after the meetings were over, was apologise for the “hurt and pain” the Anglican church has inflicted on lesbian, gay and transgender people”

From here (my emphasis):

Unfortunately, neither the Archbishop of Canterbury nor any of the other structures of the Anglican Communion were able to discipline the Episcopal Church USA. That meant that the Anglican Communion had become like the time in the Book of Judges when God’s judgment was upon the people of God because it says, “Everyone did what was right in their own eyes.” Even the Anglican Church of Canada has allowed the blessing of same-sex unions in their church.

We had hoped that the meeting this past week would restore godly order to the Anglican Communion and re-establish the Bible as the authority for our faith and morals.

On the second day of the meeting, I moved a resolution to ask the Episcopal Church USA and the Anglican Church of Canada to voluntarily withdraw from all Anglican Communion groups. It grieves me to say that the Archbishop of Canterbury, who was chairing the meeting, did not take my resolution seriously and simply moved on to another matter without ever allowing any discussion on it.

At that point in the meeting, I realized that the process that had been set up would not allow us to accomplish the purpose for which we had come.

The time for dialogue is over

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In a recent pastoral letter, Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates Council said:

My experience of this new wineskin in North America brought home to me just how much is at stake when the Primates of the Communion meet in Canterbury at the invitation of the Archbishop of Canterbury next January. I believe this will be an historic meeting unlike anything that has gone before. There is now a shared realisation that the time for dialogue is over and there must be a decision that will settle the future direction of the Communion and free us from being dragged down by controversy and confusion.

The Anglican Church of Canada has set up a Commission consisting of theologians, bishops and laity to initiate a broad consultation on how to interpret “the time for dialogue is over” in the light of cultural context while leaving a generous space for deep disagreement. And even mutual criticism.

We all understand, of course, that the one thing it cannot mean is that there really will be no more dialogue because dialogue is all that is left in Western Anglicanism.

Preliminary findings of the Commission lean towards the Post-Modernist Redaction hermeneutic, where “is over” is a later addition caused by cosmic ray induced bit errors in the memory hosting the original document. The reading should be: “the time for dialogue!”

The Commission will recommend a conscience clause for clergy who wish to exercise the deeply unAnglican option of shutting up.

Justin Welby and the Dead Parrot

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There have been numerous articles – here is an example – written about Justin Welby’s attempt to inject an illusory aura of unity into something that has been decomposing since it expired in 2003: the Anglican Communion. Rowan Williams tried to do this too by channelling Hegel; he failed miserably – does anyone remember the Covenant? – and retreated to academia.

Justin Welby is inviting the Anglican primates to a “special gathering” in January 2016 to “look afresh at our ways of working as a Communion”.

The Anglican Church of Canada has its own parochial perspective on all this. In a 2012 visit to see Justin Welby, Fred Hiltz expressed his “ongoing concern about efforts by the Anglican Church in North America (ACNA) to be recognized by the Church of England”. The last thing the rapidly dwindling Anglican Church of Canada needs is more competition from another Anglican Province in North America – one that is recognised by Canterbury. Hiltz’s worst fears may be coming to a nail-biting climax since ACNA’s Foley Beach has been invited to the January 2016 gathering; it looks likely that he will attend. The Anglican Journal sees this as “fuelling the controversy”, omitting the obvious fact that the controversy was ignited by Hiltz and Jefferts-Shori in the first place when they decided to promote same-sex blessings in spite of strenuous protests from the rest of the Communion:

Fuelling the controversy was an invitation extended by Welby to Archbishop Foley Beach, head bishop of the Anglican Church in North America, to be present for part of the meeting.

Welby points out:

We each live in a different context.

“The difference between our societies and cultures, as well as the speed of cultural change in much of the global north, tempts us to divide as Christians: when the command of scripture, the prayer of Jesus, the tradition of the church and our theological understanding urges unity. A 21st-century Anglican family must have space for deep disagreement, and even mutual criticism, so long as we are faithful to the revelation of Jesus Christ, together.

If that sounds like the old familiar Anglican Fudge it’s probably because it is. The ACoC and TEC are not “faithful to the revelation of Jesus Christ”. That has always been the problem, is still the problem and unless Jesus returns before January will almost certainly continue to be the problem.

Happily, the GAFCON primates, having already been fed Anglican Fudge to the point of gagging, see what is going on perfectly clearly and have issued something that is quite unfamiliar to Western Anglicans: a lucid statement. It contains this:

It is on this basis that the GAFCON Primates will prayerfully consider their response to the Archbishop of Canterbury’s letter. They recognize that the crisis in the Communion is not primarily a problem of relationships and cultural context, but of false teaching which continues without repentance or discipline.

For my part, I am somewhat indifferent to the outcome of the “special gathering”. My main interest is to be a part of an institution that is easily identifiable as a Christian Church, something that, while sober, I could not accuse the Anglican Church of Canada of.

I just wish I could be in the room when the GAFCON primates tell Fred Hiltz and Michael Curry that they must repent of their false teaching.