An exercise in contrasts: remembering an atheist and a Christian

Christopher Hitchens remembered for how clever he was and, by association, how clever his friends are; a homage to ego:

They came to mourn Christopher Hitchens in the Great Hall of New York’s Cooper Union, where Abraham Lincoln gave the speech that launched his campaign for president in 1860.

The hall was filled with family, friends and readers; intimates of 40 years’ standing, and those who knew him only from the printed page and stage appearance; all still wounded by a loss that remains fresh at four months’ distance.

Most of the memorial took the form of readings from Christopher’s own works, occasionally enlivened by editorial comment. The biggest laugh was claimed by the writer, actor and gay-rights exponent, Stephen Fry.

Christopher, he said, had condemned as more trouble than they were worth: champagne, lobster, anal sex and picnics. “Three out of four, Christopher,” said Fry.

Chuck Colson remembered for the positive influence he had on others – a homage to redemption:

Sen. John McCain (R-Ariz.) called Colson “a fine man whose life proved that there is such a thing as redemption.”

Evangelist Billy Graham acknowledged Colson’s “tremendous ministry reaching into prisons and jails with the saving Gospel of Jesus Christ” for three and a half decades. “When I get to Heaven and see Chuck again, I believe I will also see many, many people there whose lives have been transformed because of the message he shared with them,” Graham said in a statement, adding, “I count it a privilege to have called him friend.”

One Andrew Mullins from Georgia tweeted to testify of Colson’s ministry. “The man changed my life in High School. His prison ministry changed other lives, as well,” he said.

 

R.I.P. Chuck Colson

Chuck Colson’s book Born Again was among the first books I read as a new Christian in 1978 and Prison Fellowship was the inspiration for my church’s visits to a local youth prison.

Chuck Colson’s efforts to shore up the crumbling bulwarks of public Christianity that hold back the darkness and chaos threatening to engulf what is left of Western Civilisation are inestimable. He will be sorely missed.

From here:

LANSDOWNE, Va., April 21, 2012— Evangelical Christianity lost one of its most eloquent and influential voices today with the death of Charles W. “Chuck” Colson. The Prison Fellowship and Colson Center for Christian Worldview founder died at 3:12 p.m. on Saturday from complications resulting from a brain hemorrhage. Colson was 80.

A Watergate figure who emerged from the country’s worst political scandal, a vocal Christian leader and a champion for prison ministry, Colson spent the last years of his life in the dual role of leading Prison Fellowship, the world’s largest outreach to prisoners, ex-prisoners and their families, and the Colson Center, a teaching and training center focused on Christian worldview thought and application.

Colson was speaking at a Colson Center conference when he was overcome by dizziness. Quickly surrounded by friends and staff, Colson was sent to the Fairfax Inova Hospital in Fairfax, Virginia. On March 31, he underwent two hours of surgery to remove a pool of clotted blood on the surface of his brain. At times, Chuck showed encouraging indicators of a possible recovery, but his health took a decided turn, and he went to be with the Lord. His wife, Patty, and the family were with him in the last moments before he entered eternity.

Revered by his friends and supporters, Colson won the respect of those who disagreed with his religious and political views thanks to his tireless work on behalf of prisoners, ex-prisoners, and their families. Colson maintained that the greatest joy in life for him was to see those “living monuments” to God’s grace: Prisoners transformed by the love of Jesus Christ. And thanks to the work of Colson and Prison Fellowship volunteers across the country, there are thousands of those living monuments among us today.

Another reason to like Harry Potter: he upsets atheists

From here:

This month, the final Harry Potter film had the most successful opening weekend of any movie ever. Among the fans who lined up for the opening midnight showing were Christians, many of whom see striking similarities between the story of Jesus — with its sacrificial death, burial and resurrection — and the story of Harry Potter.

But at least one atheist has also noticed these similarities, and he’s written a book about it. In the newly-released (and blasphemously-titled) Jesus Potter Harry Christ, Derek Murphy makes the case that J. K. Rowling — the author of the Harry Potter series — achieved her success by tapping into some of the deepest and most ancient longings of the human heart. These same longings, Murphy argues, compelled first-century pagans to construct what he calls “the Jesus myth.”

Surprising: Jesus Potter, Harry Christ but no Jesus Murphy.

As Chuck Colson notes, both C. S. Lewis and J. R. R. Tolkien recognised that the truth of Jesus’ atoning sacrifice on the cross and subsequent resurrection is so powerful that it permeates the entire universe and ends up finding expression in unexpected places – like Harry Potter:

Well, Murphy is certainly right in recognizing a common thread through pagan religious beliefs. As C. S. Lewis writes in Mere Christianity, the heathen religions are full of “…those queer stories…about a god who dies and comes to life again and, by his death, has somehow given new life to men.”

But what Murphy misses — and Lewis got — is the fact that the human longings for sacrifice, resurrection and redemption are stamped on our hearts for a reason: They point us straight to the God who stepped into history to fulfill them!

In a letter to a friend, Lewis recounts a conversation he had with J. R. R. Tolkien, the author of The Lord of the Rings — and a close colleague of Lewis.

“The story of Christ,” said Tolkien, “is simply a true myth: a myth working on us in the same way as the others, but with this tremendous difference that it really happened…The Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call ‘real things.’”