VOL has an interesting article on the machinations underway to promote same-sex marriage in the Diocese of Montreal.
The author confirms that, lurking beneath the thin veneer of diocesan civility and impartiality, is a concerted determination to ram same-sex marriage down the throats of clergy and parishioners whether they like it or not.
To summarise: clergy who don’t support same-sex marriage have no future in the diocese (or in the rest of the ACoC for that matter); loyalty to your bishop supersedes loyalty to Christ; Anglican diversity is a hoax; Anglican preoccupation with homosexuality has reached the point where the diocese openly proclaims Christianity to be “queer”; diocesan youth are being indoctrinated with this nonsense; the bishop has delusions of grandeur; the second synod vote in 2019 on changing the marriage canon is meaningless.
Have I missed anything? Oh yes: the Diocese of Montreal is leading a charge into the abyss, with the rest of the ACoC panting queerly at its heels.
Read it all here:
Diocese of Montreal Bishop wants “Whole World” on board with Same-Sex Marriage
Same-sex marriage is a hotly debated issue in the Anglican Church of Canada. Especially now that the General Synod voted in favour of it in 2016 with the narrowest of margins and the advocates of same-sex marriage are getting ready to finalize the change of the marriage canon when the General Synod convenes again next year. Only if the changes are approved a second time will the marriage canon be changed.
Needless to say, the intervening period is marked by intense politicking. Most of the politicking is done by the advocates, as is demonstrated by the pervasiveness of those efforts in the Diocese of Montreal.
It is the position of Bishop Mary Irwin-Gibson that she can’t wait “for the whole world to be on board with same-sex marriage” so she can and must act proactively. Her proactive approach is reflected on all levels. Of course, new priests to be ordained have to follow her lead on this because priests promise to be loyal to their bishops at the time of their ordination. Indeed, the Vicar-General of the said Diocese told me that opposition to same-sex marriage would be a “problem” with a view to ordination. He explained that, of course, the Diocese values diversity but implied that newly ordained priests cannot afford being diverse.