You can read the whole statement here on page 5. It would be remiss of me not to mention that, to reflect the importance it assigned to the missive, the Anglican Journal has given the ACA’s statement a prominent column in the letters section. Still, at least it was published.

The statement makes a good point: if we attempt to bless something that God doesn’t, we are not doing those who supposedly are being blessed any favours:

The ACA doesn’t view the preparation for changes to the Marriage Canon as a loving gesture towards those with same-sex attraction. To bless and even sanctify what God has not blessed is to lead people in a direction that cannot promise flourishing.

Moreover, the ACA has noticed that the ACoC, after years of vehemently denying that it intends to marry same sex couples, is now talking about marrying same-sex couples:

We are thankful for the pause that slows down the move to adopt sexual innovation in the process dictated by a canonical change to doctrine. We draw attention to the shift in emphasis from “blessings” to “marriage” that occurred incrementally without discussion and is now before us.

Having spent decades in conversations, consultations, dialogue and faux-Bantu indabas with the ACoC about same-sex blessings, the ACA is now proposing a radical new strategy to combat the drift towards same-sex marriage: conversations, consultations, dialogue and faux-Bantu indabas:

We endorse heartily the four-part amendment of the Rt. Rev. Dr. Stephen Andrews, Bishop of the Algoma, to Resolution C003 to change Marriage Canon XXI to accommodate same-sex marriage, and we look forward to participating in the “broad consultation” process that determines if a theological rationale exists for gay and lesbian marriage. May God’s grace and truth be our guide.