When I was much younger than I am now, bringing up young children, I made the mistake of attending a parenting class. Although I was not a Christian at the time, I still had managed to acquire strong opinions on many things. Abortion was one. It seemed to me then, as it does now, that to abort a foetus was to kill an innocent baby in the early stages of its life. I knew with considerable certainty that it was murder; I didn’t need God to tell me that (although, in retrospect, I presume the certainly did come from him), I just knew.
When the teacher of the course decided she would like to probe the “values” of her students, one of the exercises she asked us to do was to place ourselves on one side of the room if we agreed with abortion and the other if we did not. Of the 30 or so people in the room, my wife and I were the only two people on the anti-abortion side. I was a little startled since I was in a room full of people who supposedly wanted to care for their children, not get rid of them before they arrived. Welcome to Canada, I thought – I was a fairly recent immigrant.
Maybe I imagined it, but the instructor seemed a little chilly towards my wife and I after that.
I’ve grown used to both the Canadian enthusiasm for killing unborn babies and the chill emanating from such enthusiasts when I voice my disagreement.
Even so, surely a church which claims to champion the underdog, to stand for justice, to defend the most vulnerable members of our society, to preach love, love, love would want to defend the unborn. Alas not. The Anglican Church of Canada is dismally silent about the yearly murder 100,000 unborn babies in Canada. It has nothing recent to say about this unregulated industrial (yes, it is an industry) death machine.
And it gets worse. Michael Coren, now Rev Michael Coren, a newly minted ACoC cleric, having shed the last vestiges of common sense that still desperately clung to him, has penned this article lamenting the possible overturn of Roe v. Wade in the US, an outcome which, he says, would be “disastrous”.
God have mercy on us and him:
Taking achievements for granted is one of the greatest errors in the political handbook. Always be on guard, be ever vigilant. Yet activists and elected representatives are constant culprits in this regard, and that partly explains how in the U.S. there is a genuine possibility that abortion rights, women’s reproductive autonomy, could soon be harshly restricted or even curtailed.
The U.S. Supreme Court is hearing oral arguments about abortion around the case Dobbs v. Jackson Women’s Health Organization. This particular conflict concerns a Mississippi law that bans abortion at 15 weeks. Under the iconic Roe v. Wade and the subsequent Planned Parenthood of Southeastern Pennsylvania v. Casey cases, this law is unconstitutional. But while we won’t know the Dobbs decision for several months, it seems highly likely that the conservative-dominated court is willing to make a ruling that will reverse Roe.
That would have been impossible until recently, but now six of the nine Supreme Court justices are conservative, three of them appointed by Donald Trump. They’ve already heard a Texas case that bans abortion after six weeks, and they allowed it to stand for three months. If the court does reverse Roe, it would be historic. And disastrous. For half-a-century Roe has guided the U.S. on abortion rights and if that changes, the entire template of the discussion will be transformed. It will unleash and empower the anti-abortion movement, which is large, militant, and extremely well-funded.
“Maybe I imagined it, but the instructor seemed a little chilly towards my wife and I.” David, your imagination was over-active. I’m QUITE SURE that it was your FRIGHTFUL grammar that was the issue for ANY educated person … [Smile!]
Seriously, though, by now many many baby-murderers are deceased and it’s too late for them to have “time for amendment of life”. It’s the unrepentant deceased murderers that suffer eternal loss, not the innocent victims.
Who lamented the passing of ‘Roe’ was Norma Leah Nelson McCorvey. aka ‘Jane Roe’, on her deathbed on February 18, 2017, herself having been born on September 22,1947.
‘Planned Parenthood’ plans for the eugenics/racist murder of 900,000 African American baby souls per day; Democrat rewarded with their chief Counsel, California’s former AG, now occupying the Office of Vice President – the first biracial, and of Canadian extraction.
Canada…the 10th floor of The Toronto General Hospital circa 1978, the abortion machine in full operation; personally witnessed, as a post-surgical patient transferred from another floor, the murder by saline injection of a five month old in utero soul, the tortured and torturing mother assisted by an R.N.
Pastoral care? A pro-abortion chief Chaplain who demanded all Divinity students
training for Chaplaincy watch a film recording the ‘procedure’. and his ACC
assistant: as compliant as the now ACC ‘Reverend’ Michael Coren is.
David, how some feel they have the right to probe the minds of others. I’ve had that done to me a couple of times. They have no right to know my thoughts unless I tell them so. I think that’s very nosy. Can’t abortion be prevented with birth control. Just allowing someone to give birth. If they cannot care for the child can give it up for adoption.
All laws made by humans can be changed in the future. Nothing is permanent in this world.
Michael Coren abandoned any semblance of Christianity some time ago, so this comes as no surprise. More shame to the Anglican Church – though, also, not surprising.
It’s easy to criticize Coren’s new platform for his polemic, which I just did in a review of his book The Rebel Christ, for our parish newsletter. Arguably Christ came to end all manner of rebellions rather than to be a rebel himself. Never mind that the liberal Christ paints Judaism in a very bad light indeed. The problem is when opposition to abortion becomes an end in itself which justifies extreme means. Rob Shenk’s book Costly Grace is a case study in well-founded anger against an ‘abortion industry’ turning almost demonic. His about-face is similar to Coren’s when he realised the truth of the unintended effects of what he was doing.
So, why didn’t Christ lead the revolution? If only he hadn’t gone and got himself crucified. I think we’re all tempted at times to think that we can do better than he did when it comes to ending evil.
Not quite sure what point you are trying to make, Mr. Harding. Did I miss the nub? Could you please clarify?