From here:
In a letter sent to Pope Francis, the Archbishop of Canterbury has said he hopes the vote to allow the ordination of women bishops would not prove a stumbling block to future “full communion” between the Anglican and Catholic churches.
According to the Daily Telegraph, the Most Rev Justin Welby admitted in the letter that the vote at the General Synod earlier this month to allow women bishops was a “further difficulty” as far unity is concerned.
In the letter to Francis and other church leaders from around the world, the Archbishop said: “We are aware that our other ecumenical partners may find this a further difficulty on the journey towards full communion.
“There is, however, much that unites us, and I pray that the bonds of friendship will continue to be strengthened and that our understanding of each other’s traditions will grow. It is clear to me that whilst our theological dialogue will face new challenges, there is nonetheless so much troubling our world today that our common witness to the Gospel is of more importance than ever.”
I’m sure Justin Welby is correct in saying that a unified witness to the Gospel is needed now more than ever. It seems to me, though, that when the Church of England voted in favour of women bishops, they were setting their own parochial agenda above the unified witness to the Gospel to which they claim to be so committed. Justin Welby was not ignorant of the fact that ordaining women bishops would further fracture Christian unity: women bishops were more important that a common witness to the Gospel and, in that sense, more important than the Gospel itself.
Your last point encapsulates everything. If unity matters, why has the C of E consistently taken steps it knows lead in the other direction? Either the Gospel matters, of the gospel of liberte, egalite and fraternite matters.
The matter of women bishops pales from the failure of the ABC to stand against the popular acceptance of same-sex marriages and homosexual activity. What he is demonstrating is that he is not only allowing the civil government to witness to the Church but is failing to witness to society with respect to the Gospel. This is primarily the reason for the appointment of the ABC to be totally within the church and not subject to the approval of any civil government.