The Anglican view of a “just society”

Toronto Archbishop Colin Johnson ate out of a food bank for three days to make a point to the Ontario government. I’m not convinced he made much of a point other than that Archbishops have little better to do than indulge in temporary play-act poverty before returning to the comfort of their Pâté de Foie Gras, Chardonnay and lattes.

The point he wanted to make has nothing to do with Christianity: he thinks it is the government’s responsibility to create a “just” society by redistributing wealth through taxation. He is entitled to his opinions however wrong headed; what he is not entitled to do is dignify them with the stamp of approval of the church – even the Anglican Church.

From here (Page 4):

Foodbanks were created by churches and others to deal with the crisis of people in our province going hungry. That was a quarter of a century ago. It was meant to be a temporary relief, but it has tragically become an expanding social safety net. We should not rely on the generosity of a small percentage of folk to voluntarily provide food and labour, nor on the largesse of a few companies.

Poverty has an impact on the whole community. It is the responsibility of the whole community to deal with poverty through its government’s resources. The government can use its tax base to build a healthy, sustainable strategy to reduce poverty, a strategy where everyone contributes to the solution, not just a motivated few. That’s what a just society is about. In the Old Testament, we read about provisions for leaving the edges of the fields un-harvested so the poor could glean. It wasn’t about encouraging the generosity of an individual farmer; it was a societal injunction that was to govern a society’s responsibilities (Leviticus 19:9; repeated at 23:22; see also Ruth).

The passage from Leviticus is exactly what Johnson claims it isn’t: God’s instruction to individuals on their responsibility to help the poor. It has nothing to do with God giving tax advice to governments.

How you explain God, then?

A recent tweet exchange made me think that the common misunderstanding it revealed was worth exploring further. The exchange went something like this:

Me: You can’t explain the universe without God.

Him: How do u explain God then?

Me: You don’t: he explains you.

Him: The greatest cop-out ever…

The misunderstanding – and it’s one that flourishes as much in the Dawkins-Hitchens conglomerate as in the mentally less well endowed specimens that answer my tweets –  is that God is in the category of things that need explaining: he isn’t. He is in a category that has one member: himself – not created, indivisible, beyond nature, omniscient, omnipotent, omni-present. If he could be explained he would no longer be God.

So, if an answer can be found to questions like, “who made God” or “how do you explain God” it means the questions have been asked of something that isn’t God. It makes little sense to ask for a cause of something that is the First Cause. If the cause could be found, that god would not be the first cause and, therefore, not be God.

God is the great explainer; he is to be worshipped, loved and enjoyed. Not explained.

Castro blames himself for persecution of homosexuals

It tears at the heartstrings.
From the BBC:

Fidel Castro has said that he is ultimately responsible for the persecution suffered by homosexuals in Cuba after the revolution of 1959.

The former president told the Mexican newspaper La Jornada that there were moments of great injustice against the gay community.

“If someone is responsible, it’s me,” he said.

In the 1960s and 70s, many homosexuals in Cuba were fired, imprisoned or sent to “re-education camps”.

….

‘At the time we were being sabotaged systematically, there were armed attacks against us, we had too many problems,” said the 84-year-old Communist leader.

“Keeping one step ahead of the CIA, which was paying so many traitors, was not easy.”

I knew about the exploding cigar, but this is the first I’ve heard about the CIA paying people in Cuba to be homosexual. It must be the same in the Anglican Church: there are so many homosexual priests because of a CIA plot to bring down Anglicanism.

I get a lot of spam

I’m sure you do, too; here are the subject lines of some of mine – those more or less fit to print :

Subject: Your wife photos attached
And to think I nearly forwarded them to my wife before looking at them – well, I didn’t actually look at them.

Subject: Your originality starts with branded accessories. You will be able to find a lady as soon as you buy Armani bangle.
I wish I’d known that when I was 15

Subject: Mr. mr.toad, we offer 80% off. several used an
All these years I’ve been looking for an “an” and now, finally it is within my grasp.

Subject: Sale note for mr.toad – 70% lowered prices. His York is
OK, stop these tantalising headings: His York is what?

Subject: 15mg x 60 Codeine $264.00 (+4 FreeViagra pills), No RX required! Highest Quality! Buy now! 12o3
Do I take the 60 Codeines before the 4 Viagras or after?

Subject: * Wal-Mart earnings rise adenectomy aggrandizing accomodate adneural acarus
No thanks, I cleaned the acarus out of my adneural yesterday

Subject: Bang her till she drops
Can’t, tonight’s the night for cleaning the acarus out of my adneural again.

Subject: Everyone dreams about a university degree but you can get it for almost FREE. You will become a valuable employee if …
What about those of us who are looking forward to being laid off and are trying to project an aura of worthlessness?

A shocking breach of Playboy’s standards

Playboy has standards? Apparently it does:

Playboy magazine is to pull the plug on its Portuguese edition after it ran a photo shoot featuring Jesus Christ among topless models.

The spread was ostensibly a tribute to Nobel Prize-winning author Jose Saramago’s The Gospel According to Jesus Christ, but Hugh Hefner’s headquarters have reacted with outrage.

The pictures show a long-haired, glowing Jesus watching two models in a lesbian clinch, standing next to a prostitute and looking over the shoulder of a woman reading a book.

‘It is a shocking breach of our standards and we would have not allowed it to be published if we had seen it in advance.

Presumably Hugh Hefner doesn’t want to lose his Southern Baptist customer base.

ACoC Director of Philanthropy “resigns”

From here:

The executive director of the department of philanthropy for the Anglican Church of Canada has resigned, effectively immediately.

Dr. Holland Hendrix was appointed executive director of General Synod’s new philanthropy department in October 2008.

“…this morning the Primate (Archbishop Fred Hiltz) and I accepted the resignation of Dr. Holland Hendrix as executive director of philanthropy. …,” said Sam Carriere, acting general secretary of General Synod, in a statement. “We wish him well in future endeavours.”

Anyone who has worked in a large organisation knows what the above coded message really means: he was fired. Perhaps it was this less than stellar idea that brought about his premature demise.

The Diocese of New Westminster redefines “mission”

It now means “dilution”.  Bishop Michael Ingham enlightens the faithful at the 2010 synod of the Diocese of New Westminster:

Mission simply means ‘being sent.’ Put it another way – it’s where God already is and we are sent to help. There is an old view of mission that saw the world outside the church as a godless place, mired in darkness. Christians were to take the light of Christ into the darkness. But we no longer hold that triumphalist view. Many of us would agree with something the Persian poet Rumi wrote eight centuries ago: “we are all different lamps, but the light is the same.” In other words, the light is all around. All light comes from God. We have to find ways to join our light with those of others so we can illuminate the world with a great brightness, a great hope. This is our mission….

But the missional church is about much more than numbers. Alan Roxburgh is trying to teach us to get out of our buildings and find out where the light of God is already shining in our neighbourhoods. The purpose is not to grow the church but to join the light. That can mean forming partnerships with social service agencies, schools, hospitals, community organizations, other Christians, and other people of faith like Jews, Sikhs and Muslims. Mission is first and foremost about imagination. It’s a mindset. It’s about seeing God already in the world and joining in willingly to help.

According to Ingham, the view that Christ has something unique to offer – salvation, for example – is “old” and “triumphalist”. The enlightened Anglican should throw his lot in with those who are outside the church – it doesn’t seem to matter much who – to “join their light”, whatever that means. It’s hard to believe that anyone could fall for such twaddle; why was there no outcry, no mass walkout, no booing? The only explanation I can think of is that the delegates were all sound asleep.

How many policemen does it take to subdue one street preacher?

Judging by this video of the infamous arrest of Dale McAlpine for saying homosexual conduct is a sin, five. It probably takes the entire police force to arrest a burglar.

Here is the transcript from the Christian Institute:

Dale: We’re not out here to break any laws. We want to abide by the law.
There isn’t any law against saying that them things are sins. There isn’t any law against that.

Police: Hello sir. What’ve you been saying, homophobic wise?

Dale: Well, homophobia is hatred towards homosexuals. That’s the definition of homophobia but I’m not a homophobia [sic]. I spoke to your officer earlier and he was upset that I was saying homosexuality was a sin – which is what the Bible says. And I affirm that’s what I say because that’s in the Bible. And there’s no law, there’s no law…

Police: Well there is.

Dale: No there isn’t.

Police: There is. Unfortunately, mate, it’s a breach of Section 5 of the Public Order Act.

Dale: It actually isn’t.

Police: Sir, it’s a…

Dale: We wouldn’t do that because if it was against the law, y’know. Lord Carey, was it Lord – the guy who passed that law in the Houses of Parliament recently – the free speech [inaudible].

Police: [inaudible] It protects free speech to a degree but [inaudible].

Dale’s friend: Actually, I certainly didn’t. These two gentlemen listened to probably all I’ve said. I certainly never mentioned homosexuality.

Police: Yeah, we know.

Dale: The only time I mentioned it was when I was talking to this gentleman here. When I was up on the steps preaching, I didn’t mention it. Even so, y’know, it still is not against the law.

Police: It is against the law. Listen, mate, we’re pretty sure. You’re under arrest for a racially aggravated Section 5 Public Order offence. You don’t have to say anything but it may harm your defence if you do not mention when questioned something which you later rely on in court. Anything you do say may be given in evidence.

Dale: Fair enough.

Police: OK. Do you want to walk this way to our van?



A magistrate in Britain is scolded for calling 16 year-olds “absolute scum”

From here:

A magistrate who branded two boys ‘absolute scum’ after they desecrated a cathedral faces disciplinary action.

The 16-year-old boys wrote racist and sexually-abusive graffiti in prayer books, and bent a priceless John The Baptist cross out of shape at Blackburn Cathedral, causing £3,000 damage.

Pages were also torn out of the prayer books and insults written in the prayer and visitor books included: ‘I will kill all Jews. Don’t underestimate me’, and lurid sexual comments about ‘the vicar’.

They were caught after they wrote their names in the visitors’ book.

Chairman of the bench at Blackburn Magistrates’ Court Austin Molloy labelled the boys ‘absolute scum’ during the sentencing yesterday at the Youth Court.

But he was immediately criticised by the court clerk who stood up and objected to the use of the ‘inappropriate language’.

The mother of one of the boys said she would be making an official complaint.

I would agree that the scumminess of the miscreants has not yet had the time mature to the degree of perfection or completeness to warrant the use of “absolute”; perhaps the magistrate should have said “lesser scum”, although this seems overly generous.

Here is a brief history of “scum”:

scum
1326 (implied in scummer “shallow ladle for removing scum”), from M.Du. schume “foam, froth,” from P.Gmc. *skuma- (cf. O.N. skum, O.H.G. scum, Ger. Schaum “foam, froth”), perhaps from PIE base *(s)keu- “to cover, conceal” (see hide (n.1)). Sense deteriorated from “thin layer atop liquid” to “film of dirt,” then just “dirt.” Meaning “lowest class of humanity” is 1586; scum of the Earth is from 1712. Adopted in Romanic, cf. O.Fr. escume, Mod.Fr. écume, Sp. escuma, It. schiuma. Adj. scummy first attested 1577; transf. sense of “filthy, disreputable” is recorded from 1932. Slang scumbag “condom” is from 1967; meaning “despicable person” is from 1971.

It is a shame that, on a rare occasion when the law was not an ass, a court clerk felt impelled to analyse the “appropriateness” (an overused and meaningless epithet) of a magistrate’s description of 16 year-olds who, for recreation,  enjoy writing “I will kill all Jews” in the Prayer Book.

Britain has become a strange place.