General Convention 2009: it isn’t all about sex, it’s also about politics

Left wing politics, of course:

The 2 million member and fracturing Episcopal Church is currently convened in its governing General Convention in Anaheim, California, and seemingly poised, in between affirmations of same-sex unions and transgenderism, to condemn Israel as the focus of Middle Eastern strife.

There are no resolutions currently before this year’s Episcopal General Convention directly criticizing any government in the world, except two: Israel and the United States. Resolutions mention human rights abuses in the Philippines and strife in southern Sudan but decline to criticize governments there, though surely Sudan’s Islamist regime, dripping with blood of millions of victims, might merit some disapproval. There is no criticism of any Muslim or communist dictatorship around the world, though Cuba’s Marxist regime is portrayed by one resolution as the victim of U.S. sanctions. In contrast, about a half dozen statements for consideration before the General Convention are aimed at Israel.

Selective clerical compassion

The World Council of Churches is worried about Gaza:

A directors’ delegation from APRODEV – the Association of World Council of Churches (WCC) related Development Organizations in Europe – who visited Gaza during the World Week for Peace in Palestine Israel, have urged Ministers of Foreign Affairs in the European Union (EU) to also go there and “witness for themselves the denigrating circumstances in which the people of Gaza live.”

The World Week for Peace in Palestine intones:

The week calls participants to seek justice for Palestinians so that both Israelis and Palestinians can finally live in peace. It is now more than 60 years since the partition of Palestine hardened into a permanent nightmare for Palestinians. It’s more than 40 years since the occupation of East Jerusalem, the West Bank and Gaza overwhelmed the peaceful vision of one land, two peoples.

So, as usual, the mantra is that Israel has created a nightmare for Palestinians.

The Canadian paradigm of left-wing Anglican political agitprop, Fred Hiltz oozes with compassion here:

We were deeply distressed to learn from the Near East Council of Churches in Gaza, that this church-run healthcare centre, which served approximately 10,000 families and has been co-funded by Canadians and the Canadian International Development Agency, was destroyed on January 10th by missiles fired from the Israeli Defence Force.

So, of course, we expect the WCC, Fred Hiltz and other Anglican apparatchiks to be equally voluble in their support for the Iranian people, who are being killed, tortured and imprisoned by their government.

Anyone hear anything anywhere?

Bad financial advice from the Pope

Making silly statements about politics and finance is not the exclusive domain of Anglicans: the Pope, presumably feeling left out, is about to play the politically correct financial morologist himself:

In Charity in Truth, which should be released next week, he is expected to point out the failings of capitalism and lament the world’s roiling markets, exploited workers and the harsh disparity between rich and the poor.

Indeed, commenting earlier this year on the global economic collapse, Pope Benedict said the Church must “denounce the fundamental errors that have now been revealed in the collapse of the major American banks. Human greed is a form of idolatry that is against the true God, and is a falsification of the image of God with another god, Mammon.”

The problem with this is that capitalism, for all its faults, is the only system that has ever managed to produce wealth for the benefit of both the rich and the poor. If the Pope wants to be “on the side of the poor and the disadvantaged” it might be a good idea to be less critical of capitalism which does a moderately good job of holding the consequences of greed in check, and more critical of socialism, which does not.

Surely the real problem is, [f]or the love of money is a root of all kinds of evils – (1Tim 6:10) – and the love of money – human greed – afflicts the wealthy and poor alike. If the Pope were really interested in helping the poor, he would be working to encourage democracy, freedom and capitalism in countries ruled by corrupt tyrannies, and for individuals – wealthy or poor – get to the root of the problem by emphasising the truth of the gospel.

Iran bans prayers for murdered woman

From the Telegraph:

Iran’s regime has issued a ban on memorials for a young woman whose death has become the focal point of protests against the clerical regime.

Neda Agha Soltan, 27, was dubbed the Angel of Freedom after a video which appeared to show her being shot by a government sniper was posted on the internet.

Graphic scenes show Neda – her name means “the call” – walking with her father among demonstrators, then separately when she was shot as well as attempts to save her life.

The Iranian authorities have now sent out a circular to mosques banning collective prayers for the woman.

A sniper killing an innocent young woman is bad enough, but what kind of systematically evil regime would ban prayers or a memorial for the victim. The one in Iran, it seems; this could backfire on the “authorities”.

Letterman needs a new writer

David Letterman’s jokes about Sarah Palin and her daughter commit the cardinal sin of comedy: they are not funny.

Here is the clip:

Sarah Palin understandably reacted negatively to being called a slutty flight attendant and having her daughter – either the 14 or 18 year old – used in an attempted joke.

I admit I like Palin and dislike Letterman; but I think political figures are fair game for comedy since humour is a God given gift for deflating the pretensions of the mighty – although I’m not sure he intended their daughters to be included.

In that spirit,  what really would be funny is the reaction that Letterman – who is, after all, more apparatchik than comedian – would get if he compared Michelle Obama to a slutty flight attendant and made sexual jokes about her daughters.

Obama exerts his charm in Egypt

In Thursday’s speech in Cairo, Obama declared:

I’ve come here to Cairo to seek a new beginning between the United States and Muslims around the world — one based upon mutual interest and mutual respect.

He gently chided Hamas:

“Hamas does have support among some Palestinians, but they also have to recognize they have responsibilities. To play a role in fulfilling Palestinian aspirations, to unify the Palestinian people, Hamas must put an end to violence, recognize past agreements, recognize Israel’s right to exist,” Obama said.

but didn’t bother to mention this:

Hamas members of the Palestinian Legislative Council in Gaza have approved a new bill “to implement Koranic punishments,” including hand amputation, crucifixion, corporal punishment and execution. Drinking, owning or producing wine is punished by 40 lashes, while drinking in public adds three months’ imprisonment. Several laws are directed against Hamas’s Palestinian rivals, including a law intended to inhibit non-Hamas negotiators by sentencing to death anyone who was “appointed to negotiate with a foreign government on a Palestinian issue and negotiated against Palestinians’ interest.”

For the New Beginning, as long as there’s no waterboarding, Obama can overlook the occasional execution, amputation and crucifixion.

He also forgot to mention that at home he has ushered in Gay Pride Month;  perhaps, since the US is apparently one of the largest Muslim countries in the world, it will be followed by a month of Sharia stoning.

Surely, charm or no charm, his inconsistencies are going to cause the unravelling of Obama at some point.

Well, what exactly would Jesus do?

A popular 21st Century mantra for Christians attempting to construct a workable ethical framework for living is to ask “What Would Jesus Do?”

Tony Campolo illustrates the technique in this exchange:

“My problem is I want to do what Jesus would do.” “Could you get in a plane, fly over an enemy village and drop bombs?”

I said, “I could get in the plane. I could fly over the enemy village. But when I was about to release the bomb, at that moment I would have to say, ‘Jesus, if you were in my place, would you drop the bombs?'”

And I remember the colonel yelling back to me, “That’s the dumbest thing I’ve ever heard. Everybody knows Jesus wouldn’t drop bombs?”

The problem is, this is the wrong question to ask. I have spent more than 40 years earning a living by programming computers – an essentially worthless endeavour other than its fortunate side effect of providing me with an income to support myself and my family. I fell into what passes for a career accidentally; had I said to myself 43 years ago, would Jesus spend most of his waking hours writing obscure digital code that would result in millions of people banging their heads on computer screens in frustration, I would have to have answered, “no”. That would have left me with another childhood ambition: being a train driver. Obviously, Jesus would not be a train driver, so I would be left with my only other ambition – to be a tramp.

In the context it is used, WWJD is a stupid question. So when someone like Campolo uses it to justify or condemn a particular action, I am immediately suspicious and inclined to do the opposite. And that is exactly my reaction to the BNP when they answer the question by  saying Jesus would vote for the BNP; if I did not already have enough reasons for not voting for the BNP, that would be the clincher – although it’s academic, since I live in Canada.

Michael Nazir-Ali has been unable to resist the temptation to wade into the BNP WWJD idiocy:

When we talk of a society built on Christian values, it is often misunderstood as a reference to intolerance, of exclusivity. The ultimate expression of this tendency comes in a campaign billboard, unveiled in March, which quoted scripture out of context, then posed the question: “What would Jesus do?” The answer given was simple: “Vote BNP.”

This was a clear example of using Christian-sounding words to promote a profoundly anti-Christian agenda. No one should be taken in by it. The policies advocated by the BNP are contrary to our belief that all human beings, regardless of race or colour, have a common origin and are made in God’s image.

Michael Nazir-Ali is right, of course, but if Jesus would not vote for the BNP, who would he vote for? I remember, many years ago, Malcolm Muggeridge was asked for his opinion on the abysmally low voter turnout at general elections. He gave a typical Muggeridge response: he said that people who don’t vote are the flower of the population. Although I can sympathise with his answer and understand why he gave it, I would not be prepared to defend it. Nevertheless, it gives us a clue as to whom Jesus would vote for: I think he would forget to vote altogether because he wouldn’t think of it as something sufficiently important to warrant his attention.

Rowan Williams’s unwanted political advice

Anglican Archbishops Rowan Williams and John Sentamu exhorted the British public not to punish avaricious MPs by voting for the BNP.

The Daily Mail conducted a poll that illustrates just how out of touch Anglican bishops are with ordinary people – or, at least with people who respond to Daily Mail polls.

Is the church entitled to tell people not to vote for the BNP:

Vote

Is Rowan Williams doing the BNP a favour?

Rowan Williams and John Sentamu are urging British voters to shun the BNP: by this time, everyone expects political peroration rather than spiritual insight from Anglican bishops, and this does not disappoint:

The Archbishop of Canterbury called on people to shun extremist parties and to use their vote positively in local and European elections on June 4. In an unprecedented intervention, Dr Rowan Williams joined forces with Dr John Sentamu, the Archbishop of York, and other religious leaders to condemn the “deeply disturbing” tactics of the BNP.

“Christians have been deeply disturbed by the conscious adoption by the BNP of the language of our faith when the effect of those policies is not to promote those values but to foster fear and division within communities, especially between people of different faiths or racial background.”

In a sense Rowan Williams is getting a taste of his own medicine: for decades liberal Anglican clergy have been twisting the language of orthodox Christianity to their own purposes. “What is the Spirit saying to the church” is one example of many; it is  uprooted from a biblical context (Rev 2) and used to legitimise just about anything a group of wayward clerics wishes to perpetrate. Their use of it has nothing to do with the person of the Holy Spirit, nothing to do with God’s revelation of himself and nothing to do with Christianity. So, deeply disturbed Rowan, welcome to the world of frustration of orthodox Anglicans.

The Telegraph astutely notes that the political meanderings of liberal clergy are liable to drive more people into the arms of the BNP; after Rowan’s sharia law debacle, one can only assume that the BNP is secretly paying him to come up with this stuff.

Even though Dr Williams and Dr Sentamu are not politicians, like most leading churchmen they have supported the liberal consensus on Europe, immigration and national identity, so there is a risk that their appeal may make matters worse. The sort of voters who take advice from well-meaning prelates are not the sort who would be tempted to vote BNP. Those most irritated by the pronouncements of church leaders, on the other hand, may be persuaded to do just the opposite of what the Primates suggest.