She is correct.
The solution is to populate the church of England with clergy from Nigeria, Rwanda and Uganda. Not only are they black but they have the side benefit of being Christians.
Bishop of Dover says Church of England is Too White
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Author Archives: David
St John’s Shaughnessy reopens for business
As you can see, there were more people there than usual. It used to be like a mausoleum.
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Toronto bishop laments the lack of Pride Parade
Bishop Andrew Asbil has sent a Letter to the Diocese expressing his dismay at the absence of a Toronto Pride Parade this year. No bright costumes! No joyful music! No naked men without bright costumes! How will Anglicans cope with this severe deprivation?
Consolation can be found in the new Marriage Policy which promises to marry anyone to anyone no matter what your self-identified gender, choice of pronouns or chromosome arrangement.
From here:
Dear Friends in Christ,
At the beginning of each summer, millions of people gather on the streets of Toronto and other cities and towns across our great Diocese to celebrate Pride. With bright costumes, joyful music and lots of glitter, members of the LGBTQ2S+ community and their allies celebrate the beautiful diversity of God’s creation. For many years, Proud Anglicans have been an important part of this celebration.
Unfortunately, due to the COVID-19 pandemic, most of the public Pride celebrations have been cancelled or moved online this year. This is a tremendous source of grief for members of the LGBTQ2S+ community, who look forward to being together for mutual support and solidarity. This year is particularly difficult for young people who are isolated at home and also in the closet. We must be vigilant in creating safe spaces for them wherever possible.
With the support of the College of Bishops, I have recently issued a new Marriage Policy for the Diocese of Toronto. In the life of our Church, we are now celebrating the marriage of two people, regardless of gender. In the same spirit of diversity, the College of Bishops wishes a very Happy Pride to all Anglicans across our Diocese who are gay, lesbian, bisexual, trans, two-spirited, queer and questioning, and also to their families and allies. We stand with you.
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Warlord of Chaz to be new Archbishop of Canterbury
After a great deal of soul searching, Justin Welby has decided that black lives matter so much that a pasty white-supremacist ex oil executive should not be the first among equals in the Anglican Communion.
He is resigning.
Raz Simone, rapper, self-appointed warlord of the independent nation of Chaz (in desperate need of vegan food, incidentally), is a natural for the job because Raz doesn’t care about white-supremacist equality tripe: he is first among equals because he has a large supply of every variety of automatic weapon at his disposal. That’s diversity, baby.
As Justin says:
“I come back to the fact that, in the New Testament, Jesus says be angry about injustice”
Raz is angry all the time. A true follower of Jesus.
Anyhow, you only have to do is look at these two photo-ops of Raz and Justin to see who is really in charge, cool and relevant.
Archbishop Raz:
Archbishop Justin:
Need I say more.
When questioned about the Church of England’s financial situation and the difficulty of collecting, diocesan assessments, Raz said, “No problem, man. Like, it’s the same as the stores in Free Chaz: they pay us and we don’t smash their windows. And you know, like, stained glass windows are so expensive.”
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Good riddance Michael Coren
Michael Coren is a newly minted priest in the Anglican Church of Canada. He is supporting the current fad of tearing down statues of people who did not live up to contemporary standards of what is acceptable or not acceptable. I’m not using “right” or “wrong” in case it triggers someone.
Naturally, this amounts to whether the person was a racist or a slave trader. Hence we have Coren’s article applauding the casting of Edward Colston’s effigy into the the sea. I confess, although I am indifferent as to whether Edward Colston spends quality time with the fishes, I am uneasy of the impulse to expunge the parts of history that don’t live up to the expectations of contemporary mores.
Still, back to the headline. The Anglican Church of Canada has admitted that it is riddled with systemic racism. Michal Coren has joined the ACoC. That means he is, at the very least, drawn to a racist organisation; he is simpatico with it – it’s no good, I can’t bring myself to call it a church.
And to think he might have joined ANiC. Good riddance Michael Coren
From here:
Good riddance Edward Colston
Bristol, Liverpool and London were the three main slave ports of Britain in the 18th and early 19th century. It was an inconceivably lucrative business, and financial failure was virtually impossible. Ships sailed off to Africa, loaded up on human cargo, exchanged men, women and children in the West Indies for sugar or in America for cash and goods, and then returned home to sell what they had. Countless people made fortunes, and if slaves died on the voyage—and many did—there were plenty more to steal. And rape, beat and torture.
One of those profiteers was Bristol’s Edward Colston, who in the late 1600s as a prominent member of the Royal African Company transported more than 80,000 people, making what today would be tens if not hundreds of millions of dollars. He was also a moneylender. When he died in 1721 he left a substantial amount to local charities, perhaps out of a guilty conscience. There were oceans of blood on his hands.
It was the statue of this man that was torn down and thrown into the harbour last week in Bristol, and became a pulsating image throughout the world as those protesting against racial inequality had their long overdue say. Ten thousand people demonstrated in the western city of Bristol in a peaceful show of defiance, and when they disposed of the repugnant Colston the local police not only refused to intervene but also explained that they understood.
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The Anglican Church of Canada confesses it is systemically racist
The bishops of the Anglican Church of Canada want to make sure that we know they are “horrified by the public murder of George Floyd.” They’ve issued an Episcopal Statement to that effect. If they hadn’t, we might all have assumed they were pleased about it.
They are not horrified by the murder of David Dorn, though, a black, retired policeman, shot by Black Lives Matter rioters. We must assume the bishops’ horror is, if not entirely absent, at the very least somewhat muted because David Dorn doesn’t rate a mention in the Episcopal Statement.
The statement goes on to lament that “Systemic racism exists in every part of Canada” and in the church.
Merriam defines “systemic” in this context as something that is:
fundamental to a predominant social, economic, or political practice
In other words, the ACoC believes Canadian society, economy, and politics and, indeed the church itself, have racism built into them; it is fundamental to their existence. Much as, say, South Africa did during the years of apartheid. That must be why people of every race, creed, and complexion from all over the world are so eager to immigrate to Canada: it is a hotbed of racism.
What is to be done? The bishops have no idea: they are still looking for the racism on/off switch.
Most bishops in the Anglican Church of Canada have signed the Statement. Since they have only just noticed this rampant, long-standing racism and have admitted to being complicit in its thriving, the only honourable thing for them to do is resign en masse.
Read it all here:
The Anglican Church of Canada has committed itself to confronting racism in its own life and to acknowledging the place of racism and colonialism in our own nation. That commitment needs to be renewed daily.We have been horrified by the public murder of George Floyd. We are deeply distressed and profoundly disturbed by the images, rhetoric, violence, division, and chaos that has followed. We offer our prayerful support and solidarity with our sister church, the Episcopal Church, as it prays and guides its people while it simultaneously repents of, and protests the sin of racism. Our own house is not in order. Systemic racism exists in every part of Canada. The words of the Anglican Church of Canada’s 2004 Charter for Justice remind us:
“The assumption of racial difference and inequality was the basis of much of Canada’s social legislation. For example, as a result of the Indian Act, First Nations people were confined to their reserves and their lands, and made susceptible to exploitation and take over. Immigration policies restricted Black, Asian and Jewish immigrants. Canadians of Japanese and Ukrainian descent were rounded up and interned during World War Two. Labour legislation dictated who could and couldn’t work for whom, and who could do what kind of work.”
We repent of our complicity in the continuing structures of racism and oppression in our church and in our culture, for racism is not of Christ. It is sin.
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Diocese of Algoma will perform same-sex marriages
With all the excitement about contagion and racism, it almost seemed as if the Anglican church had forgotten that which is most dear to it: sex.
Fear not, the obsession still lives! Archbishop Anne Germond has announced that the Diocese of Algoma will start conducting same-sex marriages.
Things are finally returning to normal.
From here:
I have weighed the matter of same sex marriage in the church carefully and prayerfully, only too aware of the heavy burden that lies on me as the time arrives to make a decision for the Diocese of Algoma. I believe that the decision I have made is the result of my prayerful and attentive listening to Algoma’s corporate discernment over many years and reflects the position and desire of the majority of people in this diocese. I am,therefore,granting permission for duly qualified same sex couples who are part of ecclesial communities and who intend to live in faithful and committed relationships to celebrate the sacrament of marriage in our diocese.
Here is an updated list of dioceses that will marry same-sex couples:
Diocese of Saskatoon
Diocese of Algoma
Diocese of Ontario
Diocese of Central Newfoundland
Diocese of Eastern Newfoundland and Labrador
Diocese of Western Newfoundland
Diocese of New Westminster
Diocese of Toronto
Diocese of Niagara
Diocese of Montreal
Diocese of Ottawa
Diocese of Nova Scotia and Prince Edward Island
Diocese of Rupert’s Land
Diocese of Kootenay
Diocese of Edmonton
Diocese of B.C.
Diocese of Huron
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The photo that redefined blasphemy and idolatry
It has upset every right-thinking clergyman in the cosmos; or should I say clergy{Insert Your Gender(s) Here}?
A politician holding a Bible in front of a church!
Oops, sorry, wrong one. No one was upset by that.
This is the photo that caused ripples of angst to reverberate through Christendom:
I, myself, was so traumatised by this that I had to spend the rest of the day alone in a safe space.
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Diocese of BC supports Black Lives Matter
Well, of course they do: black lives do matter:
From the diocesan website:
Let me be clear, I support the Black Lives Matter movement. My dear beloved friends, in the name of Jesus, the Liberator, let’s do our work. We are all formed by racism – our psyches are constructed by it from birth. Let’s free our souls so that we can love as Jesus loved.
The fly in the ointment is that included in the aims of the Black Lives Matter movement are the following gems of the most crypto-Marxist, family destroying, misandrist, anti-civilisation, gender-confused drivel you are ever likely to encounter when out of earshot of an Anglican Church of Canada pulpit:
We are guided by the fact that all Black lives matter, regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability, religious beliefs or disbeliefs, immigration status, or location.
We make space for transgender brothers and sisters to participate and lead.
We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women who continue to be disproportionately impacted by trans-antagonistic violence.
We build a space that affirms Black women and is free from sexism, misogyny, and environments in which men are centered.
We practice empathy. We engage comrades with the intent to learn about and connect with their contexts.
We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work “double shifts” so that they can mother in private even as they participate in public justice work.
We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and “villages” that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.
We foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking, or rather, the belief that all in the world are heterosexual (unless s/he or they disclose otherwise).
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Taking a knee
When I first heard of taking a knee, I thought to myself: “whose knee? Take it where?”
And I was reminded of Spike Milligan’s version of, “I left my heart in San Francisco”:
I left my heart in San Francisco,
I left my knees in old Peru.
I left my little wooden leg
Hanging on a metal peg,
And my eyeballs I gave to you.
I left my teeth on Table Mountain,
High on a hill they smile at me.
When I come home to you, San Francisco,
There won’t be much left of me.
I don’t know why the saying irritates me so profoundly, but it does. Why can’t people say, “I knelt”? Is it because “I knelt” evokes echoes of Christianity which today, as everyone knows, is a thinly disguised euphemism for white colonialism?
Like or not, though, those who take their knees are performing an act of religious obeisance to a god: the god of conspicuous righteousness in this case.
Here we have some police men and women who have taken their knees, not to old Peru, but downtown Toronto to show everyone that social distancing isn’t as important as they claimed when they handed out tickets to people getting together for reasons other than demonstrating on behalf of black lives matter.
It’s a lovely image: heads bowed in reverence, cameras clicking, fists raised, CBC microphone at the ready, poised to capture any whispered pieties.
