Author Archives: David

Handel’s Queer Messiah

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It took Handel a mere three or four weeks to compose his masterpiece, Messiah.

It’s taken 280 years to make a mockery of it.

London’s Foundling Museum, an enterprise dedicated to being a force for change, is celebrating Christmas with A Queer Georgian Yuletide: Handel’s Queer Messiah, an evening of intellectually-informed fun. Rather like a root canal without anaesthetic.

The Foundling Museum is funded by the UK government, the Arts Council England and takes its inspiration from the Lord of the Flies, Prince of Demons.

Anglican Church of Canada statement on the resignation of the Archbishop of Canterbury

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Here it is:

We have seen the news that the Archbishop of Canterbury Justin Welby has resigned, having acknowledged personal and institutional responsibility in relation to “the long-maintained conspiracy of silence about the heinous abuses of John Smyth” that had been exposed by the Makin Review. Our hearts break for the children and young people who were abused by Smyth and further victimized by the lack of meaningful action on the part of the church.

In 2022, the Archbishop of Canterbury visited Canada to listen to residential school survivors and to issue apologies for the church’s role in the abuses at residential schools. We mourn that today’s news will add to the pain of survivors, and we hold them in our prayers.

The Anglican Church of Canada is committed to continuing the work needed to make the church a safe place for all, in keeping with our baptismal covenant to respect the dignity of every human being. We pray for the humility, courage and wisdom needed for this all-important work.

It’s difficult to miss the irony that Welby “visited Canada to listen to residential school survivors”, an alleged scandal that he was not tangled up in, yet failed to meet with victims of a scandal he was.

Note this tweet from the Anglican Survivors Group. Note in particular the word “lie”:

Justin Welby’s other problem

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As bad as the Justin Welby/John Smyth scandal is, a survey at YouGov illustrates what might be an even bigger problem for the Church of England: 42% of the population has never heard of Justin Welby.

What can this mean other than  an indicator of how utterly irrelevent the church has become to almost half the people in the UK?

 

The fall of Justin Welby

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Justin Welby has resigned over the John Smyth sex, physical and psychological abuse scandal. Welby was not directly involved in the abuse but he knew about it and almost certainly covered it up to protect the institution and his cronies, although he has denied the cover-up and pleaded incompetence instead.

Other heads in the Church of England should probably roll but the ecclesiastical old boys’ network is undoubtedly circling the wagons.

Much as I have disagreed with Welby’s performance during his tenure, I feel rather sorry for the man. Based on his experience as an oil executive, he has tried to run the church as a business, and it hasn’t worked because the church is not a business.

Welby tried to bring reconciliation between irreconcilable parties by telling each what they wanted to hear, earning him the mantle of hypocrite rather than reconciler.

Who will go – and deserves to go – next, I wonder. The Pope?

From here:

Archbishop of Canterbury Justin Welby, head of the Church of England and spiritual leader of the global Anglican Communion, resigned Tuesday after an investigation found that he failed to tell police about serial physical and sexual abuse by a volunteer at Christian summer camps as soon as he became aware of it.

Pressure on Welby had been building since Thursday, when release of the inquiry’s findings kindled anger about a lack of accountability at the highest reaches of the church.

“It is very clear that I must take personal and institutional responsibility for the long and retraumatizing period between 2013 and 2024,” Welby said in the statement announcing his resignation. “I believe that stepping aside is in the best interests of the Church of England, which I dearly love and which I have been honored to serve.”

Helen-Ann Hartley, the bishop of Newcastle, said Monday that Welby’s position was “untenable” after some members of the church’s national assembly started a petition calling on him to step down because he had “lost the confidence of his clergy.”

But the strongest outcry had come from the victims of the late John Smyth, a prominent attorney who abused teenage boys and young men at Christian summer camps in Britain, Zimbabwe and South Africa over five decades. Andrew Morse, who was repeatedly beaten by Smyth over a period of five years, said that resigning was a chance for Welby to start repairing the damage caused by the church’s handling of historical abuse cases more broadly.

Anglican Church of Canada predicted to collapse by 2029

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In 2006 the Anglican Church of Canada predicted that it was losing members so fast that it would cease to exist in 2061. By 2019 the loss had accelerated enough to move the extinction event  to 2040.

Now total collapse might be as soon as 2029.

The Council of General Synod met on November 8th 2024 to discuss its first love: money or the lack thereof. The synod treasurer lamented that money is running out so fast that they would “not be here in 2029”.

To counter this, CoGS will “make long-term financial plans”. Rather like a business, albeit an incompetent one.

What it won’t do, I suspect, is abandon heresy, repent and turn back to the gospel.

From here:

Attia’s spoke to CoGS on the first day of its fall meeting, which runs Nov. 8-Nov. 10. Much of the day’s conversation was about money, as well as the shape the church’s future governance structures will take as it finds itself, as Archbishop Anne Germond, acting primate of the Anglican Church of Canada said in her opening remarks, “at a crossroads.”

It is difficult to make projections about what future years will look like based on existing trends, Attia told CoGS, as those decisions will depend on uncertain factors like investment income and parish donations from which dioceses draw their contributions to General Synod as well as uncertain outcomes of decisions already made, such as the plan to share office space with the United and Presbyterian churches. But the general trend in revenue is negative, she said. The church’s average annual revenue from diocesan proportional giving shrank by about $2 million dollars between 2018 and 2024 according to numbers she presented, while inflation has raised costs across the board.

Revenue, she said, is declining $200,000 to $250,000 per year, and if she were to provide forecasts based on this and estimated expenses for 2026 through 2029, she would be “painting a gloomy, gloomy picture.

“I [would be] basically telling you guys we would not be here in 2029,” she said.

Anglican and Lutheran leaders call for Israel to stop fighting

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Again.

Happily, no one cares what Anglican leaders think about wars being fought in the Middle East. The only thing that stirs less interest in the general populace is what Anglican leaders think about religion.

I can’t bring myself to use the word ceasefire, since a ceasefire is not what Germond and Johnson want. They want Israel to stop fighting, at which point Hamas, Hezbollah and the IDF will join hands around the campfire and sing All You Need is Love.

From here:

Dear Prime Minister:

It has now been more than a year since the horrifying Hamas attack on Israel. Violence has continued with the decimation of Gaza by Israeli bombing and increasing settler attacks on Palestinian communities in the occupied West Bank. In recent days, open hostilities in the region have expanded to include Lebanon, Yemen and Iran. Our hearts break at the horrific suffering and rising death toll caused by these armed conflicts.

We continue our call for a full and sustained ceasefire, for the release of all captives, for the immediate flow of life-saving food, water, aid, fuel and humanitarian assistance for the millions of Gazans suffering at this time, for an end to all arms transfers to Israel, and the end of occupation. We continue our call on leaders to lay down weapons and to work for a just and lasting regional peace.

We express our disappointment that Canada abstained from the September 18, 2024 United Nations motion calling on Israel to end its “unlawful presence” in the Gaza Strip and the occupied West Bank. We believe it is only through an end to the occupation and a just, comprehensive and lasting peace settlement that the security of both Palestinians and Israelis can be assured.

We call on the Government of Canada to diligently support all provisions of international law and a rules-based world order. Failure to consistently support international law allows the powerful to act with impunity, causing great suffering to the most vulnerable, marginalized and powerless people globally.

We continue to pray for an end to suffering—remembering in our prayers all who have died on all sides of the conflict, hostages and their families, those maimed and injured, all who have lost their homes and those who have not been able to move to safety—and for the opening of a humanitarian corridor into Gaza and a peaceful solution to this war.

Sincerely,

Rev. Susan Johnson
National Bishop, Evangelical Lutheran Church in Canada

The Most Rev. Anne Germond
Acting Primate, Anglican Church of Canada

The crumbling of the Anglican Church of Canada

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The Anglican Church of Canada is not just crumbling from within, its buildings are also falling apart.

The external decay is a fitting metaphor for the spiritual malaise that afflicts the bishops and clergy whose main preoccupation seems to be to avoid Christianity at all costs. The buildings are empty shells, devoid of purpose, meaning and significance; no wonder they are collapsing.

The Journal articles here and here, lament the loss of historic buildings rather than the loss of the ideas and faith that inspired them.

The destruction by fire of St. Anne’s Anglican Church in Toronto last June underscores risks faced by aging churches across Canada, an architectural historian says—and the country could face significant loss of cultural heritage in the years to come.

Peter Coffman, a Carleton University art and architectural history professor who specializes in Canadian Gothic Revival buildings, says many churches are in danger of being destroyed or collapsing. As their congregations shrink, so does the money to pay for their maintenance and preservation.

Canada’s loss of its historic churches is likely to be a protracted process, he says.

Anglican Church of Canada makes provocative statements

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From the headline you might be tempted to think that one of the statements is: we have decided to start preaching the Gospel.

You would be wrong.

They include things like:

Dismantle the colonial foundations of the Council of the North

And:

Dismantle the racism and colonialism that is built into our governance structures.

There is a survey which you can fill in to throw your support behind dismantling racism, if you feel so inclined, here.

The hope is that by making some of the changes explained in the survey, the decline in ACoC  membership might be reversed.

In case that doesn’t work, one of the suggestions is to end the funding of independent journalism – the Anglican Journal. So if the decline continues, as it surely will, at least no one will know.

From here:

A primate’s commission tasked with rethinking church structures is encouraging Anglicans to provide feedback on its seven intentionally provocative statements or “hypotheses” through an online survey.

The commission, Reimagining the Church—Proclaiming the Gospel in the 21st Century, established by former primate Archbishop Linda Nicholls, first presented the hypotheses in spring to the House of Bishops and Council of General Synod, then distributed them publicly in early June, says commission chair Archdeacon Monique Stone.

The hypotheses include dismantling colonialism in the Council of the North and church governance structures; eliminating either General Synod or the ecclesiastical provinces; returning to a model where the primate is also a diocesan bishop; reducing travel and meeting costs; looking at new ways of running the national office; and ending editorially independent journalism—specifically, the Anglican Journal—funded by General Synod.

Dean Peter Elliott, a member of the commission, says the hypotheses inviting Anglicans to respond to these hypotheses appeared on the Anglican Church of Canada website in late August.

Drag queens jump off Liverpool Cathedral in stilettos

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Liverpool Cathedral is:

first and foremost a place of prayer and worship. It is a place where we hope you can come to know a God who knows and loves you. I hope people will do this in many different ways whether you are visiting as a tourist, a pilgrim, a worshipper.

It is a place where, according to its website, you can Create your own journey.

Drag queens, Ketona Madrave and Debbie Darling, are indeed creating their own journey: they are going to abseil down the cathedral in lady’s clothes in order to raise money for an LGBTQetc charity.

The cathedral Dean, the Very Revd Dr Sue Jones, is presumably not ony aware of this but has given it her approval, since it is advertised in the local paper:

Drag queens to ‘jump off’ Anglican Cathedral ‘in stilettos’

The performers said it comes at a time when ‘far too many young souls have been lost’

Pride Quarter drag queens are set to swap their standard Saturday shift in the city’s queer venues for something unusual. Debbie Darling and Ketona Madrave can typically be found in the likes of Stanley Street’s Superstar Boudoir or Eberle Street’s Gbar entertaining crowds till all hours in the morning.

However, this weekend looks a little different for the pair as they plan to abseil down the city’s Anglican Cathedral in full drag for a good cause. The Saturday, September 21 challenge is to raise funds for Liverpool’s oldest LGBTQ+ charity Sahir House.

In 2018 Revd Dr Sue Jones

was one of the speakers, praying for justice and peace for people with minority gender identities and sexual orientations around the world, and especially for respectful dialogue in the Church of England’s Living In Love And Faith conversations on Identity, Sexuality, Relationships and Marriage.

It’s understandable then that, as a next step,  she would want men dressed up as women jumping off the top of her cathedral. What next, I wonder.

Down with the Olympics

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My opinion of sport is much the same as Malcolm Muggeridge’s: nothing brings out unsportsmanlike behaviour as much as sport.

My disinterest in sport is so intense that I probably would not have noticed that the Olympic games were taking place were it not for the satanic opening ceremony and the celebration of a genetic man beating up a woman in a boxing competition.

I didn’t expect much outrage over this from the Anglican Church of Canada and I wasn’t disappointed. We do have this article in the Journal, though, which conveniently ignores the capering of the opening ceremony demons and the gender-based violence against women. Instead, the writer complains that the whole thing cost too much.

She has a point, any amount would have been too much.

From here:

It’s hard to argue with my daughter. When she takes the time to be critical of something, she comes loaded with information and well-reasoned, clearly-articulated arguments.

She thinks the Olympics are scandalous. Her viewpoint on this is bolstered by her experience in our church, where every day we open our doors to feed a staggering number of people in our small city as a means of filling the gaps for the food insecure and unhoused of St. Catharines. It runs entirely on the generosity of donors, who give it time, money and groceries; not one tax dollar funds this essential 365-days-a-year feeding program. It is impossible to see the need in our community, represented in the hundred-plus people coming every day for breakfast, and not conclude that our richly-resourced nation, in not seeing this desperate level of poverty and hunger as the first order of business in the allocation of money and resources, has a huge priority problem. And then it’s not a huge jump to hear numbers like $11 billion bandied about as the cost of the Paris Olympics and conclude that this extravagant outpouring of resources from host countries for events that are so elite and rarified is downright sinful.