The whole thing is well worth reading here.

On reforming the ACoC from within; or, as Malcolm Muggeridge used to like saying, playing hymns in the whorehouse:

Then the Essentials Movement itself split, mainly because there were those who wanted to reform the Anglican Church of Canada from within. This was an interesting concept, as I don’t think any one of us would have left if we had thought there was the slightest possibility of reform happening. We saw things getting worse there instead of better.

On ANiC’s growth:

at the start of that first Synod, we were 2 bishops, 2 priests, 2 deacons and 2 parishes. At least we were being very biblical, being “sent out by 2’s!” Five years later, we were 4 active bishops, 2 retired bishops (1 retired and 1 working as a church planter), well over 150 clergy members, 72 parishes, church plants and forming congregations, and an average Sunday attendance over 3900.

On Wycliffe College:

At one time here in Canada we could say Wycliffe College was ideal for them. It is not the case anymore. The college doesn’t like us. Our students are treated as second class students. I know these are explosive words, but I am willing to stand by them, because I have seen the evidence of them. I have been told that our students would be treated like anybody else. Their usual practice was that sometime during the course of the 2 or 3 years that a student was there, they would have their bishop come and spend a day with them, show them around, meet the staff, and what not. Usually that was planned for a day when there was Chapel with a sermon and the bishop would be invited to preach.

“That being the case,” I said, “does that mean that Bishop Charlie or I, one of us, would be given a chance to preach here, to walk in procession at your convocation?” And their reply was …? “No, I’m sorry. You couldn’t.” This from the college supposed to be favourable to us. If that is our friend, spare me from our enemies. Believe me, that is very sad. It’s sad because Wycliffe College was built on the very premises that ANIC exists on.

Wycliffe is in the ACoC’s pocket, a fact that was very apparent when, in 2010, I interviewed George Sumner, Wycliffe’s principal here, here and here. There was a lot of dancing.

On Bishop Malcolm Harding:

Here’s an example of what happened to Bishop Malcolm Harding. Usually when you complete your term as Diocesan Bishop, your picture is hung on the cathedral wall with all your predecessors and the dates underneath. After he came with us, his photograph was taken down from the wall at the Cathedral in Brandon. His name was taken away. It simply said, “The person who held the position of 8^th Bishop of Brandon is no longer a member of the church” or something like that.

How could anyone try to rewrite history that way? The fact was that between the year this and the year that, he was the 8^th Bishop of Brandon. And his picture should still be there.

On abortion:

I still haven’t heard a definitive stand from the Anglican Church of Canada over abortion. There have been all kinds of words about it, but to come out and say, it is taking another human’s life, they don’t say it. So this phrase ‘wishy-washy’ has been said to me about them many times. We want to know where we stand and where our church stands, and we want be proud of where our church stands. I used to say in the early days, “I’m praying for the time when I can go across this country and say I’m Anglican without having to apologize for it.

Incidentally, there are Anglicans in Canada (including some in the ACoC) standing against abortion; see Anglicans for Life Canada.