Anglican Church of Canada does the Stations of the Cross

Here is the production for Station 1, Jesus is Condemned, in which the Rev. Scott McLeod sees a homeless man and overhears another passer-by say: “They should just gas them all”.

The worthy McLeod, having rashly jumped to the conclusion that the remark was directed at homeless people rather than ACoC clergy, was filled with self-righteous anger and moved, not so much to help the homeless man but to congratulate himself on not being as other men: a sinner.

Droning on sanctimoniously about the sins of others is an odd way to begin the church season in which one should be pondering one’s own sins and how they resulted in the sacrificial death of God Incarnate.

At least the video is true to its liberal, social justice roots: monotonous and boring.

At the mention of sin, NDP leader has an attack of the vapours

THOMAS-MULCAIRThe CIDA funding for Crossroads’ work in Uganda is back on again. Upon hearing this, NDP leader Thomas Mulcair was overcome by a paroxysm of indignation:

“It’s shocking to hear Minister Fantino defending the indefensible, standing up today and defending a group that on its website is attacking something that’s recognized and protected by Canadian law,” Mulcair said after question period.

“It goes against Canadian values. It goes against Canadian law. And he can’t defend that.”

What exactly has Crossroads done that Mulcair thinks “goes against Canadian law”? Crossroads has said that, according to the Bible, “pedophilia, homosexuality and lesbianism, sadism, masochism, transvestism, and beastiality [sic]” are sinful – perversions of what God intended when he invented sex.

Before he became a politician, Thomas Mulcair was a lawyer; obviously not a very good one since he is blissfully unaware of the fact that calling something sinful is not illegal – even in Canada. Not yet.

The transformation of Lent

This is what Lent used to be:

The traditional purpose of Lent is the preparation of the believer—through prayer, penance, repentance, almsgiving, and self-denial. Its institutional purpose is heightened in the annual commemoration of Holy Week, marking the death and resurrection of Jesus, which recalls the events of the Passion of Christ on Good Friday, which then culminates in the celebration on Easter Sunday of the Resurrection of Jesus Christ.

During Lent, many of the faithful commit to fasting or giving up certain types of luxuries as a form of penitence.

Now, it can be anything from a windmill tilting extravaganza of combating anthropogenic global warming to the Diocese of Niagara’s invitation to have another shot at building a collectivist utopia :

Diocese of Niagara - Lent

Crossroads Christian Communications targeted by homosexual lobbyists

Crossroads is in Uganda helping to “dig wells, build latrines and promote hygiene”. CIDA has given Crossroads $544,813 of taxpayer money to help with the effort – a rare case of the effective application of foreign aid.

Now, Crossroads is a Christian organisation – a real one – so it regards homosexual activity as sinful, making this donation of taxpayer dollars a paradigm of political incorrectness, a heinous atrocity of cosmic proportions.

Who cares that Crossroads is doing a good job and is actually helping Ugandans? No-one in the mainstream media, it seems because the horror of calling homosexuality a sin is a far bigger outrage than an African without clean drinking water. In the deranged little world of liberals, LGBT crusaders and mainline church sympathisers, this is known as social justice.

The time is coming when to be a Christian in the West will amount to being a pariah, persona non grata – as welcome as a leper in a kindergarten. Perhaps the time has already come: the question is, will our society – and Ugandans – be better or worse off for it?

From here:

An evangelical organization that describes homosexuality as a “perversion” and a “sin” is receiving funding from the Government of Canada for its work in Uganda, where gays and lesbians face severe threats.

The federal government has denounced virulent homophobia in that East African country and Foreign Affairs Minister John Baird has condemned plans for an anti-gay bill that could potentially include the death penalty for homosexuals.

Nevertheless, the federal government is providing $544,813 in funding for Crossroads Christian Communications — an Ontario-based evangelical group that produces television programming — to help dig wells, build latrines and promote hygiene awareness in Uganda through 2014.

Until Tuesday, the organization’s website carried a list of “sexual sins” deemed to be “perversion”: “Turning from the true and/or proper purpose of sexual intercourse; misusing or abusing it, such as in pedophilia, homosexuality and lesbianism, sadism, masochism, transvestism, and bestiality.”

Lower down the page, the group asks sinners to “repent.”

“God cares too much for you (and all of His children) to leave such tampering and spiritual abuse unpunished,” according to the group’s website.

Just hours after The Canadian Press contacted the group to ask a spokesperson about the site, the page in question disappeared from public view.

[….]

Steve Foster, president of the Quebec LGBT Council, said the federal government should stop funding groups like Crossroads.

For those interested in the Crossroads page that vanished, here it is, unexpurgated, complete with the indescribable abomination of Bible references:

Sexual Sins

 

Sexual Sins Include

Immorality – Moral behaviour that is contrary to God’s standards.
Perversion – Turning from the true and/or proper purpose of sexual intercourse; misusing or abusing it, such as in pedophilia, homosexuality and lesbianism, sadism, masochism, transvestism, and beastiality.
Adultery – Sexual activity with a person other than your spouse.
Fornication – Illicit sexual activity when you aren’t married.

Sexual sins are committed because of lust (1 John 2:16; Galatians 5:19-21). When you allow improper sexual drives to control you as a Christian, an inner tension will result in your mind, emotions and will. You will want to be spiritual, but find yourself being a slave to sensuality. The result is what the Bible calls double-mindedness (James 1:8), which leads to a reprobate mind (Romans 1:28).

Diocese of Niagara: 2013 budgetary woes

bird-speakIn September 2012 there was some fanfare when St. Luke’s Palermo broke ground for a new church-community centre amalgam.  The mayor and Halton regional chairman were there, along with various and sundry clergy; the bishop spoke and the project’s financial partner, the CEO of Diversicare, pronounced his secular blessing on the enterprise. The plan was:

to build a retirement residence (in partnership with FRAM/Diversicare) on land to the west of the church.

Alas, it seems that the financial arrangements with Diversicare have fallen through, leaving the diocese to foot the bill.

St. Luke’s, Palermo support – there are a lot of numbers that pertain to Palermo. The joint proposal with Versa Care [I am relatively certain that this should say Diversicare] is no longer financially viable, St. Luke’s will continue with the project without partnership and the Diocese is assisting financially to complete the Parish Centre.

A few other budgetary highlights:

There has been a 60% reduction in staff at the Synod Office since Bishop Bird was elected….

If some churches don’t have the money to pay the DM&M then how can the Diocese spend when they won’t be getting all they budget for?

If incomes increase so will the DM&M and how can we manage this with an aging congregation and declining attendance?

Parishes are delving into line of credits and investments, it’s a cascading affect that maybe we can’t afford to do

And my favourite – mainly because it is prime Anglican bafflegab:

We need to balance scarcity with abundance.

A carbon fast for Lent

The trendy faction of the Anglican Communion is suggesting a “carbon fast” for Lent:

Archbishop Thabo Makgoba has invited Anglicans around the globe to join him in a Carbon Fast for Lent.

This is excellent news, as I’ve just learned that earthworms are a significant contributor to global warming.

No matter how strong the temptation to the contrary, I will be eschewing all contact with carbon spewing earthworms this Lent.

earthworms

The irresistible Anglican momentum towards the blessing of same-sex couples

A recent Anglican gathering in Auckland New Zealand spent most of its time pondering the various possible combinations of sexual activity between humans, while stoutly maintaining that sex is unimportant in the life of the church.

As an aside, it seems that in New Zealand at least, Indaba is out and hui is in. Considering the topic that dominated the hui, the urban definition might be more fitting.

You can read a summary of the proceedings here; in such a wealth of nonsense, it is difficult to single out a particular part for special attention. But, in discussing her gay brethren, there is this from Bishop Victoria Matthews:

“It is possible, I believe, to argue that a blessed union of man and woman or really any two or more people is able to bear fruit in a number of different ways.

Clearly, Victoria Matthews – who is Canadian – wants to disabuse anyone of the illusion that the Anglican pansexuality juggernaut will stop at blessing same-sex couples. Next will come the blessing of polyamorous relationships – and who knows what after that. Yes, Victoria, there is a slippery slope.

St. Matthias Victoria has an interesting church sign

When St. Matthias in Victoria B.C. voted to join ANiC, 250 people departed and 30 remained, leaving the diocesan residuum in a financially parlous state. Last year, some furniture came to the rescue: a pair of 17-century Chinese chairs that had been collecting dust in the church for decades sold for $630,000 at Sotheby’s.

The Rector, Rev. Robert Arril mused: “this [windfall] will allow us to do some creative things that we couldn’t do before.”

And, true to his word, Rev Arril did a very creative thing with his church sign. He put a rainbow flag on it. Of course, the Diocese of B.C. has approved the blessing of same-sex couples, so a rainbow flag on the sign is actually de rigueur, if not positively humdrum. But the flowing of Arril’s creative juices did not end with a rainbow flag. Not at all!

In an effort to become yet more inclusive – and with the sobering realisation that a rainbow flag did not cause hundreds of homosexuals in committed monogamous relationships to inundate his pews – Rev. Arril has taken inspiration from St. Peter’s Anglican Church in Toronto. He is inviting dogs to Holy Communion.

Fears that a generous pastoral response to the canine community will lead to unwelcome territorial marking – just as well those chairs have gone – uninhibited poochly greetings at the peace, and a general diminishing of respect for the dog collar may not be entirely without foundation. But at least Rev. Robert Arril will finally have an audience whose grasp of theological niceties is such that its members will truly appreciate his sermons. As long as he throws them an occasional bone.

 

St. Matthias